Washington Times: "Nationwide, public school teachers are almost twice as likely as other parents to choose private schools for their own children, the study by the Thomas B. Fordham Institute found. More than 1 in 5 public school teachers said their children attend private schools. In Washington (28 percent), Baltimore (35 percent) and 16 other major cities, the figure is more than 1 in 4. In some cities, nearly half of the children of public school teachers have abandoned public schools. ...Public school teachers told the Fordham Institute's surveyors that private and religious schools impose greater discipline, achieve higher academic achievement and offer overall a better atmosphere."

Guardian, UK: "The Rev Ian Bradley from the [St. Andrews University] school of divinity believes musi-cals like Les Miserables and The Lion King provide their audiences a distinct philosophy of life, as well as entertainment. Churches have a great deal to learn from modern musicals and could usefully incor-porate their spiritual and theological values, and the pastoral care they offer, into their services, he argues in a book published next week. In You've Got to Have a Dream: the Message of the Musical Dr Bradley reveals that musicals have focused on serious and social issues as far back as Showboat in the 1920s, which dealt with racial prejudice and family breakdown."

Fox23: "Roosevelt's remark that 'the true Christian is the true citizen' was part of [an] address the president gave at a YMCA convention more than a century ago. The words are engraved in gold letters on a mahogany wall in a Riverside County courtroom. The quote is one of several by Roosevelt that have graced the court-house for 70 years. The Anti-Defamation League sent a letter to the court in July asking that the quote be covered because it could be interpreted as a direct 'endorsement of Christian faith.' Alison Mayersohn...of the group's Pacific Southwest region, said, without the original context, the quote could easily be perceived as 'equating Christianity and good citizenship.'"

Matt Abbott: Catholics For Free Choice news release: “evidence shows that [Catholic Answers' voter's] guide targets at least one specific candidate: Democratic presidential nominee Sen. John Kerry. Karl Keating's E-Letter of April 13, states Kerry ‘flunks the test given in Catholic Answers' Voter's Guide for Serious Catholics: He is wrong on all five 'non-negotiable' issues listed there.’ This egregious violation of US tax laws, which prohibit charitable organizations from endorsing or op-posing candidates for public office, is the latest exam-ple of a vicious campaign by various tax-exempt organi-zations opposed to abortion rights and, by extension, candidates who support these rights.'"

Newsday: "In one segment, two religious scholars clash over whether Hell exists. In a different segment, Madonna's kabbalah teacher squares off against an-other rabbi, with [Lee] Strobel as referee. Strobel also discusses issues of faith with unlikely celebrities like [Hugh] Hefner and singer Moby. Strobel said he came up with the idea two years ago 'for [a]... "Hardball"-style format devoted to questions of morality and spirituality. He found few TV executives willing to take the chance on...religious debates. 'We spent last year trying to sell it.... We tried the networks, cable television, syndica-tion, Fox News, MSNBC and CNBC. One executive told me it sounded interesting, but "We can't do God."' Finally, Pax TV...decided to take the show."

Mark Stricherz: "Recently American Catholic bishops
...have publicly crossed swords with pro-choice Cath-olic [politicians like] Kerry, the first Catholic presiden-tial nominee since John F. Kennedy.... And Cardinal Joseph Ratzinger, head of the Catholic Church's Con-gregation for the Doctrine of the Faith...this summer advised American bishops to refuse Communion to all pro-choice Catholic office-holders. But Kerry continues to receive Communion at Boston's Paulist Center, which is quasi-independent of the local hierarchy.... Father John Ardis, the center's director, prayed at the opening and closing of the Democratic National Con-vention in Boston, signaling Kerry's shaky ties to the Catholic hierarchy."  

New York Times: "St. James and two other churches in the Diocese of Los Angeles announced in mid-August that they were leaving the Episcopal Church U.S.A. and aligning themselves with the Anglican Church of Uganda. The rupture occurred over the Epis-copal Church's decision last year to permit the blessing of same-sex unions and to consecrate an openly gay man as bishop. Conservatives here and abroad have warned that the Americans' decisions set the stage for possible schism in the worldwide communion. The American church and the Ugandan church are part of the larger Anglican communion, whose 38 provinces trace a common lineage to the Church of England."

David Gates, Newsweek: "Critics may complain that the book doesn't include the back pages they want most: his famous 1966 motorcycle accident gets a single sentence, and there's nothing about his 1977 divorce, his 1978 conversion to evangelical Christianity or the origin and the making of such masterworks as 'Blood on the Tracks' (1975), 'Slow Train Coming'
(1979), 'Infidels' (1983) or 'Time Out of Mind.'... [Ob-session with Dylan] went past ordinary adulation. At its worst, in the late 1960s and early '70s, Dylan experienced a disorienting, terrifying and downright infuriating combination of stalking and deification. As he writes...'It would have driven anybody mad.'" 

Reading, Pa., Eagle: "A major challenge for Presi-dent George W. Bush this fall, Newsweek has sug-gested, is to 'bring evangelical Christians to a tent-revival pitch without horrifying suburban seculars.'... David Aikman, author of A Man of Faith, the Spiritual Journey of George W. Bush (Nelson), took care to rebut that idea while participating in a recent panel before religion writers in Washington, D.C. 'The words evan-gelical and born again are a no-no around the White House,' Aikman said. 'Bush is really very ecumenical. He doesn't wear his denominational badge on his sleeve.” (In his acceptance speech, John Kerry, in an obvious dig, proclaimed he doesn't wear his religion on his sleeve.)"

Haaretz: "With the help of Jewish actors and come-dians like Richard Belzer, Sarah Silverman and David Cross, Soloway and her codirector, Maggie Rowe, are parodying the phenomenon, using the actual scripts provided in Hell House how-to kits created by Pastor Keenan Roberts of the Destiny Church of the Assem-blies of God, located in Broomfield, Colo. In using evangelicals' own words to lampoon the evangelical Christians, Soloway and Rowe hope to give a much-needed kick in the rear to a phenomenon they see as narrow-minded and moralistic."

AP's Gina Holland via Newsday: "The Supreme Court refused Monday to disturb a ruling that forces some California religious organizations to pay for workers' contraceptive health insurance benefits. Jus-tices had been asked to review California's law, which exempts churches but not church-backed institutions like hospitals and charity organizations. Catholic Charities had challenged the law, on grounds that it could not be required to pay for something it viewed as sinful. The state Supreme Court ruled against the group last spring. 'If the state of California can coerce Catholic agencies to pay for contraceptives, it can force them to pay for abortions,' attorney Kevin Baine told justices in an appeal for Catholic Charities.'"  

Scotsman: "...the [Catholic] church has called for a comprehensive review of what children are being taught in the classroom about sex. Books and videos on rec-ommended teaching lists for primary schools show images of sexual organs and couples having sex, fea-ture videos of real childbirth, and include such topics as the clitoris. The decisions on which of these teaching materials to use is up to individual headteachers. John Deighan, the Church’s parliamentary officer, branded some of the material pornographic and said the content and context of most of it was unsuitable for the age group for which it was intended, lacking in any social or moral context, and unnecessary for the classroom."

Indiana, Pa., Gazette: "A Center Township couple has filed a lawsuit charging that Pennsylvania's homeschool-ing law infringes on their God-given authority to decide how to educate their children....'the Religious Freedom Protection Act...has given folks who have religious ob-jections to general laws...an avenue to seek exemptions from laws that impose a substantial burden on their reli-gious beliefs,' attorney James Mason said....Mason said the RFPA defines a 'substantial burden' as a regulation that compels conduct or expression that violates a spec-ific tenet of a person's religious faith. 'It is a specific ten-et of Mr. and Mrs. Combs' religious faith...that it would be sinful for them to...seek approval from the secular civil government for...education [of] their children.'"

Paul Kengor in SF Chronicle: "I hear the question so often that I'm tired of responding to it: 'What about Bush's fundamentalism?' When I'm not providing an answer, I'm reading statements to that effect, like the recent remark from former Vice President Al Gore... who...described the current president's faith as 'the American version of the same fundamentalist impulse that we see in Saudi Arabia,' a nation where people of minority faiths are executed. This assessment of Bush comes mainly from foes on the political left, and from secularists. It does not come from conservatives and certainly not from, of all people, Christian fundamenta-lists. Fundamentalists find the claim laughable."

Bill Tammeus via KRT Wire, Fort Wayne News-Sentinel: "Almost certainly all of us have used inade-quate and misleading labels for people - conservative, evangelical, liberal, reactionary and on and on. We need to stop. We'd be much better off if everyone— including me—would avoid using such broad labels whenever possible....Radio talk-show hosts make a living tossing around labels and pretending they mean something. Oh, sometimes labels can help define broad categories in useful ways, but, like all words, they are mainly metaphor. And because they usually are too abstract and too broad, their primary use is not to describe but to demonize."

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